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Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
No security measures will ever be able to suppress inclinations to hatred or violence which grow in the depths of the human heart. And yet there is a difference between Colombo and Christchurch which might be worth exploring. Paradoxically, the most useful things that governments can do are those which are least often tried.
One of the most vibrant theological movements in the world today declares itself 'apocalyptic'. This does not refer to the end of the world because of some political conflict, or the great derangement that flows from the climate disaster. These theologians are using apocalyptic in its original Greek sense — apo kalypsis — a revealing.
The nationalist values purported to be Australian and to have flowed like blood from Anzac Cove will not do. Australians celebrating Anzac Day this year cannot assume that New Zealanders share all the values that are deemed Australian. Indeed, this Anzac Day New Zealanders might recall Australians to its more authentic meanings.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
My relationship to Catholicism can be summed up as: I am on the outskirts, yet close and invested enough to care how the Church evolves. Because, it seems to me, how it evolves and the speed at which those urgent and essential changes take place will significantly determine whether it will survive — and whether it deserves to survive.
My hope is that the summit will recognise that the hierarchical nature of the institutional church, and its corollary, clericalism, is the biggest stumbling block to making the church not merely a safe place for all, but the welcoming, compassionate, open community it is intended to be.
'We can do this better by breaking down the silos and binding together our concern for nature, justice for the poor, commitment to society, and interior peace.' Opening Keynote Address by Fr Frank Brennan SJ at the Catholic Social Services Australia National Conference, Port Macquarie 19 February 2019.
This week the presidents of bishops conferences and representatives of religious congregations around the world will meet in Rome to reflect on responses to the sexual abuse of children To understand and evaluate the meeting, we should keep in mind its background and the different groups that have a particular interest in it.
Because this story is in the political arena, it seems vicious comments from celebrities, politicians, and countless others are made with impunity. And we wonder why young people can be so cruel online and why it is so hard to educate them that words matter; that words hurt. Then, as they say, the story got complicated.
145-156 out of 200 results.